The Image of the Invisible G-d

There is a hymn that was chanted by the earliest believers in Yeshua ha Meshiach (Jesus the Christ). The writer of Colossians (1:15+) decided to include that hymn in his letter to the Colossians. The letter clearly reflects the teaching of the Apostles and especially of the High Priest and Bishop, Ya'akov, brother of Yeshua. It says:
He is the image of the invisible G-d, the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things, and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell, and through him to reconcile all things to him,
making peace by the blood of his cross, whether those on earth or those in heaven.

These words are strange to a Christian, but they would have resonated clearly with a Nasorean. Nasoreans believe that the True G-d, El Elyon, created the Archangel of the Presence by emanation in the beginning. He formed him from the Divine Light of the First Ray and then this being, this first Adam, created all other things, the multiverse, the Archangels, the Elementals, the souls of Man, and Adam himself. So it is true that YHVH-Metatron-Yeshua is the Creator of all things visible and invisible. When the author of the hymn mentioned the four divine orders -- thrones, dominions, principalities and powers-- it was to declare the absolute sovereignty of Our G-d. He, although not the true G-d, is the most powerful being in our multiverse, Creator, Sustainer, and Destroyer.

Jews and Christians will ask appropriately where I got all this information. I looked at the Torah, the source of truth. There it was in Exodus 23:21; it says: "for my name is in Him". This Archangel has the very nature of G-d and at his center is the Divine Light from which he was formed. He is the sole being in heaven and on earth that can forgive sins.

Now the passage clearly says that the Primal Adam, YHVH-Metatron-Yeshua, pre-existed before any thing else existed and it is His Power that holds the universe in place.

The second verse then says that this being YHVH-Metatron, the Archangel of the Presence, was incarnated for its says: He is the Head of the Body, the Church. In terms of our Kabbalistic truth the key words are Rosh meaning Kether, the Crown, and Body meaning the Chaim Etz, the Tree of Life within us and around us, the Assembly he calls it.

The hymn then says that this being dies. Well in some of his incarnations he has not died. Enoch did not die. Melchizedek did not die. Noach died. Joshua bar Nun died. Sholomoh ha Melech died. Yeshua ha Cohen died. Yeshua ha Meshiach died. But each of these beings was raised from the human death to the Throne of Heaven when their bodies and the Divine Spirit within them united again with its source, the Primal Adam.

The last verse reiterates the message of Exodus. The fullness of the Archangel was pleased to dwell on Earth. However, the passage makes it clear that it was not the death of Yeshua that reconciled man with G-d, but rather the shedding of his blood. Why? Because one cannot change the law without the shedding of blood. Yeshua once and for all declared the bloody sacrifices ended and paid the price for the return to the sacrifice of Melchizedek, whose reincarnation he was. We therefore are reconciled through the sacrifice of bread and wine and are free from our sins. This change occurred not only on earth, where it was decreed, but also in heaven, where he took up his miter as High Priest of Heaven, and mediated forgiveness.

So on this Christmas Day, remember that Yeshua ha Meshiach, the returned King of Jerusalem and High Priest of El Elyon, was born, probably not today, but this is his official birthday, and that he mediates for us today before the true G-d, El Elyon, whose very son he is. The angels proclaimed it and the Archangel Gavriel said it: He shall be called the Son of Elyon.